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- Petals of Wisdom: Thoughts for Nov
2000
Collected by
Ti.nh Tue^.
1
Not going naked, nor
having matted hair, nor smearing oneself with mud, nor fasting, nor sleeping on bare
ground, nor covering oneself with dust, nor striving by squatting can purify a being, who
has not yet overcome doubt. (Dhammapada, v. 141)
2
A certain person is neither quick to anger nor
does his anger last long. Thus a person is neither fierce nor venomous. Just as is that
snake that is neither fierce nor venomous, so using this figure do I speak of this person.
(The Book of the Gradual Saying II, 116)
3
They, who in youth have neither led the Life of
Purity, nor have acquired wealth, lie helplessly like arrows that have lost momintum. (Dhammapada,
v. 156)
4
A monk bears heat, cold, hunger, thirst, contact
of flies, mosquitoes, wind and sun and creeping things. He bears abusive, pain-causing
ways of speech. He submits to painful bodily feelings, grievous, sharp, racking,
distracting and discomforting, that drain the life away. Thus a monk is a bearer. (The
Book of the Gradual Saying II, 122)
5
If one knows that one is dear to oneself, one
should protect oneself well. During any of the three watches (of life) the wise man should
be on guard (against evil). (Dhammapada, v. 157)
6
The radiance of the moon, of the sun, of fire and
of wisdom. These are the four. Of these four, monks, the radiance of wisdom is the chief.
(The Book of the Gradual Saying II, p. 142)
7
One should first establish oneself in what is
proper; then only one should teach others. A wise man should not incur reproach. (Dhammapada,
v. 158)
8
It is hard to find in the
world those who can admit freedom from mental disease even for one foment, save only those
in whom the Asavas are destroyed. (The Book of the Gradual Saying II,
p. 146)
9
One should act as one teaches others; only with
oneself thoroughly tamed should one tame others. To tame oneself is, indeed, difficult. (Dhammapada,
v. 159)
10
In this case a certain one reviles not, insults
not, abuses not again him that reviles, insults and abuses. This is called "the
patient mode of progress." (The Book of the Gradual Saying II, p. 157)
11
- In whom, when favors fall upon him, or
- When none are shown, the mind steadfast, intent,
- Sways not at all, for earnest is his life,
- Him of rapt thought, [of will] unfaltering,
- Of fine perception, of the vision seer,
- Rejoicing that to grasp is his no more:Ñ
- Him let the people call in truth Good Man.
- (The Book of the Kindred Saying II, 157; Samyutta-Nikaya
II, 231)
-
12
Well, monk, in this case he who is wise, of great
wisdom, thinks not with a view to harm either himself or another or both alike. So
thinking he thinks with a view to the profit of self, of another, both of self and of
another, to the profit of the whole world. Thus, monk, one is wise, of great wisdom. (The
Book of the Gradual Saying II, p. 186)
13
Indeed, misers do not go to the abode of the
devas; fools do not praise charity; but the wise rejoice in charity and so gain happiness
in the life hereafter. (Dhammapada, v. 177)
14
When reviled a monk reviled not again, when
annoyed he annoys not again, he quarrels not again with him who quarrels. That is how he
repels not. (The Book of the Gradual Saying II, 229)
15
A certain person is one who abstains from taking
life, from stealing, from doing wrong in sense-desires, from telling a lie, from using
liquor fermented and distilled, causing negligence. This one is called "the worthy
man." (The Book of the Gradual Saying II, 231)
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