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- Anguttara Nikaya IV.28
- Ariya-vamsa Sutta
- The Discourse on the Traditions of the Noble Ones
- For free distribution only, as a gift of Dhamma
From That the True Dhamma
Might Last a Long Time: Readings Selected by King Asoka, translated by Thanissaro
Bhikkhu.
These four traditions of the Noble Ones -- original, long-standing, traditional,
ancient, unadulterated, unadulterated from the beginning -- are not open to suspicion,
will never be open to suspicion, and are unfaulted by knowledgeable contemplatives and
priests. Which four?
There is the case where a monk is content with any old robe cloth at all. He speaks in
praise of being content with any old robe cloth at all. He does not, for the sake of robe
cloth, do anything unseemly or inappropriate. Not getting cloth, he is not agitated.
Getting cloth, he uses it not tied to it, uninfatuated, guiltless, seeing the drawbacks
(of attachment to it), and discerning the escape from them. He does not, on account of his
contentment with any old robe cloth at all, exalt himself or disparage others. In this he
is skillful, energetic, alert, and mindful. This, monks, is said to be a monk standing
firm in the ancient, original traditions of the Noble Ones.
Furthermore, the monk is content with any old almsfood at all. He speaks in praise of
being content with any old almsfood at all. He does not, for the sake of almsfood, do
anything unseemly or inappropriate. Not getting almsfood, he is not agitated. Getting
almsfood, he uses it not tied to it, uninfatuated, guiltless, seeing the drawbacks (of
attachment to it), and discerning the escape from them. He does not, on account of his
contentment with any old almsfood at all, exalt himself or disparage others. In this he is
skillful, energetic, alert, and mindful. This, monks, is said to be a monk standing firm
in the ancient, original traditions of the Noble Ones.
Furthermore, the monk is content with any old lodging at all. He speaks in praise of
being content with any old lodging at all. He does not, for the sake of lodging, do
anything unseemly or inappropriate. Not getting lodging, he is not agitated. Getting
lodging, he uses it not tied to it, uninfatuated, guiltless, seeing the drawbacks (of
attachment to it), and discerning the escape from them. He does not, on account of his
contentment with any old lodging at all, exalt himself or disparage others. In this he is
skillful, energetic, alert, and mindful. This, monks, is said to be a monk standing firm
in the ancient, original traditions of the Noble Ones.
Furthermore, the monk finds pleasure and delight in developing (skillful mental
qualities), finds pleasure and delight in abandoning (unskillful mental qualities). He
does not, on account of his pleasure and delight in developing and abandoning, exalt
himself or disparage others. In this he is skillful, energetic, alert, and mindful. This,
monks, is said to be a monk standing firm in the ancient, original traditions of the Noble
Ones.
These are the four traditions of the Noble Ones -- original, long-standing,
traditional, ancient, unadulterated, unadulterated from the beginning -- which are not
open to suspicion, will never be open to suspicion, and are unfaulted by knowledgeable
contemplatives and priests.
And furthermore, a monk endowed with these four traditions of the Noble Ones, if he
lives in the east, conquers displeasure and is not conquered by displeasure. If he lives
in the west... the north... the south, he conquers displeasure and is not conquered by
displeasure. Why is that? Because the wise one endures both pleasure and displeasure.
This is what the Blessed One said. Having said this, he said further:
Displeasure does not conquer the enlightened one.
Displeasure does not suppress him.
He conquers displeasure
because he endures it.
Having cast away all deeds:
who could obstruct him?
Like an ornament of finest gold:
Who is fit to find fault with him?
Even the Devas praise him,
even by Brahma is he praised.
See also: AN VIII.30; AN X.71.