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- Anguttara Nikaya VII.60
- Kodhana Sutta
- An Angry Person
- For free distribution only, as a gift of Dhamma
"These seven things -- pleasing to an enemy, bringing about an enemy's aim -- come
to a man or woman who is angry. Which seven?
"There is the case where an enemy wishes of an enemy, 'O, may this person be
ugly!' Why is that? An enemy is not pleased with an enemy's good looks. Now, when a person
is angry -- overcome with anger, oppressed with anger -- then regardless of the fact that
he may be well-bathed, well-anointed, dressed in white clothes, his hair & beard
neatly trimmed, he is ugly nevertheless, all because he is overcome with anger. This is
the first thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man
or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person sleep badly!' Why
is that? An enemy is not pleased with an enemy's restful sleep. Now, when a person is
angry -- overcome with anger, oppressed with anger -- then regardless of the fact that he
sleeps on a bed spread with a white blanket, spread with a woolen coverlet, spread with a
flower-embroidered bedspread, covered with a rug of deerskins, with a canopy overhead, or
on a sofa with red cushions at either end, he sleeps badly nevertheless, all because he is
overcome with anger. This is the second thing pleasing to an enemy, bringing about an
enemy's aim, that comes to a man or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person not profit!' Why is
that? An enemy is not pleased with an enemy's profits. Now, when a person is angry --
overcome with anger, oppressed with anger -- then even when he suffers a loss, he thinks,
'I've gained a profit'; and even when he gains a profit, he thinks, 'I've suffered a
loss.' When he has grabbed hold of these ideas that work in mutual opposition [to the
truth], they lead to his long-term suffering & loss, all because he is overcome with
anger. This is the third thing pleasing to an enemy, bringing about an enemy's aim, that
comes to a man or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any
wealth!' Why is that? An enemy is not pleased with an enemy's wealth. Now, when a person
is angry -- overcome with anger, oppressed with anger -- then whatever wealth he has,
earned through his efforts & enterprise, amassed through the strength of his arm, and
piled up through the sweat of his brow -- righteous wealth righteously gained -- the king
orders it sent to the royal treasury [in payment of fines levied for his behavior] all
because he is overcome with anger. This is the fourth thing pleasing to an enemy, bringing
about an enemy's aim, that comes to a man or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any
reputation!' Why is that? An enemy is not pleased with an enemy's reputation. Now, when a
person is angry -- overcome with anger, oppressed with anger -- whatever reputation he has
gained from being heedful, it falls away, all because he is overcome with anger. This is
the fifth thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man
or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person not have any
friends!' Why is that? An enemy is not pleased with an enemy's having friends. Now, when a
person is angry -- overcome with anger, oppressed with anger -- his friends, companions,
& relatives will avoid him from afar, all because he is overcome with anger. This is
the sixth thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man
or woman who is angry.
"Furthermore, an enemy wishes of an enemy, 'O, may this person, on the break-up of
the body, after death, reappear in the plane of deprivation, the bad bourn, the lower
realms, in hell!' Why is that? An enemy is not pleased with an enemy's going to heaven.
Now, when a person is angry -- overcome with anger, oppressed with anger -- he engages in
misconduct with the body, misconduct with speech, misconduct with the mind. Having engaged
in misconduct with the body, misconduct with speech, misconduct with the mind, then -- on
the break-up of the body, after death -- he reappears in the plane of deprivation, the bad
bourn, the lower realms, in hell, all because he was overcome with anger. This is the
seventh thing pleasing to an enemy, bringing about an enemy's aim, that comes to a man or
woman who is angry.
"These are the seven things -- pleasing to an enemy, bringing about an enemy's aim
-- that come to a man or woman who is angry."
An angry person is ugly & sleeps poorly.
Gaining a profit, he turns it into a loss,
having done damage with word & deed.
A person overwhelmed with anger
destroys his wealth.
Maddened with anger,
he destroys his status.
Relatives, friends, & colleagues avoid him.
Anger brings loss.
Anger inflames the mind.
He doesn't realize
that his danger is born from within.
An angry person doesn't know his own benefit.
An angry person doesn't see the Dhamma.
A man conquered by anger is in a mass of darkness.
He takes pleasure in bad deeds as if they were good,
but later, when his anger is gone,
he suffers as if burned with fire.
He is spoiled, blotted out,
like fire enveloped in smoke.
When anger spreads,
when a man becomes angry,
he has no shame, no fear of evil,
is not respectful in speech.
For a person overcome with anger,
nothing gives light.
I'll list the deeds that bring remorse,
that are far from the teachings.
Listen!
An angry person kills his father,
kills his mother,
kills Brahmins
& people run-of-the-mill.
It's because of a mother's devotion
that one sees the world,
yet an angry run-of-the-mill person
can kill this giver of life.
Like oneself, all beings hold themselves most dear,
yet an angry person, deranged,
can kill himself in many ways:
with a sword, taking poison,
hanging himself by a rope in a mountain glen,
Doing these deeds
that kill beings and do violence to himself,
the angry person doesn't realize that he's ruined.
This snare of Mara, in the form of anger,
dwelling in the cave of the heart:
cut it out with self-control,
discernment, persistence, right view.
The wise man would cut out
each & every form of unskillfulness.
Train yourselves:
'May we not be blotted out.'
Free from anger & untroubled,
free from greed, without longing,
tamed, your anger abandoned,
free from fermentation,
you will be unbound.