THE REASONS FOR THE DHARMA ASSEMBLY, ONE
Thus I have heard, at one time the Buddha dwelt at Shravasti in the Jeta Grove in the
Garden of the Benefactor of Orphans and the Forlorn, together with a gathering of great
Bhikshus, twelve hundred fifty in all. At meal time the World Honored One put on his robe,
took up his bowl and entered the great city of Shravasti to collect alms. After he had
finished his sequential alms-round, he returned to his dwelling. When his meal was
completed, he put his robe and bowl away. After he washed his feet, he arranged his seat
and sat down.
SUBHUTI'S REQUEST, TWO
At that time the Elder Subhuti arose from his seat in the great assembly, uncovered his
right shoulder, placed his right knee on the ground, joined his palms together
respectfully and addressed the Buddha, "How rare, World Honored One, is the Thus Come
One who protects and cares well for all Bodhisattvas and well favors all Bodhisattvas.
World Honored One, if a good man or good woman resolves his mind on
Anuttarasamyaksambodhi, on what should he rely? How should he subdue his mind?" The
Buddha said, "Very good, very good Subhuti. It is as you say. The Thus Come One
protects and cares well for all Bodhisattvas and well favors all Bodhisattvas. Now listen
attentively; I shall tell you. A good man or good woman who resolves his mind on
Anuttarasamyaksambodhi should thus rely and thus subdue his mind." "Yes indeed,
World Honored One. I am delighted and wish to listen."
THE ORTHODOX DOCTRINE OF THE GREAT VEHICLE, THREE
The Buddha told Subhuti, "All Bodhisattvas, Mahasattvas, should subdue their minds
thus: 'I must cause all living beings--those born from eggs, wombs, moisture, by
transformation; those with form, those without form, those with thought, those without
thought, those not totally endowed with thought, and those not totally without thought--to
enter Nirvana without residue and be taken across to Cessation. Yet of the immeasurable,
numberless, boundless numbers of living beings thus taken across to Cessation, there is
actually no living being taken across to Cessation.' Why? Subhuti, if a Bodhisattva has an
appearance of self, others, living beings, or a life, he is not a Bodhisattva."
WONDERFUL PRACTICE IS TO NOT RELY ON ANYTHING, FOUR
"Moreover, Subhuti, as to dharmas, a Bodhisattva should not rely on anything when
giving. That is to say, when giving, he should neither rely on forms, nor sounds, smells,
tastes, tangible objects or dharmas. Subhuti, a Bodhisattva should give thus: he should
not rely on appearances. Why? If a Bodhisattva does not rely on appearances when giving,
his blessings and virtues are inconceivable and immeasurable. "Subhuti, what do you
think, is space in the east conceivable or measurable?" "No World Honored
One." "Subhuti, is space in the south, west, north, or in the intermediate
directions, above or below conceivable or measurable?" "No, World Honored
One." "Subhuti, the blessings and virtues of a Bodhisattva who does not rely on
appearances when giving, are just as inconceivable and immeasurable. Subhuti, a
Bodhisattva should rely only on the teachings."
GENUINE DISCERNMENT OF THE PRINCIPLE OF SUCHNESS, FIVE
"Subhuti, what do you think, is it possible to see the Thus Come One in his physical
appearances?" "No World Honored One, it is not possible to see Thus Come One in
his physical appearances. Why? Because the physical appearances mentioned by the Thus Come
One are not physical appearances." The Buddha said to Subhuti, "All appearances
are empty and false. If one sees all appearances as no appearances, then one sees the Thus
Come One."
PROPER FAITH IS RARE, SIX
Subhuti addressed the Buddha, "World Honored One, in the future will there be living
beings who truly believe upon hearing such phrases?" The Buddha told Subhuti,
"Do not say that! In the last five hundred years after the Thus Come One's Cessation,
there will be those who, holding the moral precepts and cultivating blessings, will
believe such phrases and accept them as true. You should know that such people have not
planted good roots with just one Buddha, two Buddhas, three Buddhas, four, or five
Buddhas, but they have planted good roots at the places of immeasurable tens of millions
of Buddhas. The Thus Come One knows and sees all people who hear these phrases, Subhuti,
and have even a single thought of pure faith. Such living beings will thus obtain
immeasurable blessings and virtues. Why? Because those living beings no longer cling to
the appearances of self, others, living beings, or a life, nor to the appearances of
dharmas or non-dharmas. Why? If those living beings' minds cling to appearances, that
would be attachment to a self, others, living beings and a life. If they cling to
appearances of dharmas, that would be attachment to a self, others, living beings and a
life. Why? If they cling to the appearances of non-dharmas, that would be attachment to a
self, others, living beings and a life. Therefore, you should not cling to dharmas; you
should not cling to non-dharmas. Because of this principle the Thus Come One always says,
'Bhikshus, you should all know that the Dharma I speak is like a raft. You must let go of
dharmas. Even more so let go of non-dharmas.'"
NOTHING ATTAINED, NOTHING SPOKEN, SEVEN
"Subhuti, what do you think, did the Thus Come One attain Anuttarasamyaksambodhi? Did
the Thus Come One speak any Dharma?" Subhuti answered, "As I understand what the
Buddha has said, there is no predetermined Dharma called Anuttarasamyaksambodhi, and there
are not any predetermined Dharmas which the Thus Come One could speak. Why? All the Dharma
which the Thus Come One has spoken can neither be clung to nor spoken of. It is neither
Dharma nor non-dharma. Why is that so? All Worthy Ones and Sages are different because of
Unconditioned Dharmas."
THEY ARISE FROM DHARMA, EIGHT
"Subhuti, what do you think, if a person gave as a gift the seven kinds of precious
gems in quantity enough to fill up a Threefold Great Thousand World System, would such a
person obtain many blessings and virtues?" Subhuti said, "Very many World
Honored One. Why? These blessings and virtues do not refer to the essential nature of
blessings and virtues. Therefore, the Thus Come One says they are many blessings and
virtues." "If on the other hand, a person were to accept and uphold even so few
as four lines of verse from this Sutra and speak them for others, this person's blessings
would surpass the blessings of the individual mentioned above. Why? Subhuti, all Buddhas
and their Dharma of Anuttarasamyaksambodhi come from this Sutra. Subhuti, by this I mean
the Buddha and the Dharma are not the Buddha and the Dharma."
THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE
"Subhuti, what do you think, can a Shrotaapana have the thought, 'Have I attained the
Fruition of Shrotaapana'?" Subhuti said, "No World Honored One. Why? Shrotaapana
means 'one who has entered the flow.' And yet, he has not entered anything. He has not
entered forms, sounds, smells, tastes, tangible objects or dharmas. Therefore he is called
a Shrotaapana." "Subhuti, what do you think, can a Sakrdagamin have the thought,
'Have I attained the Fruition of Sakrdagamin'?" Subhuti said, "No World Honored
One. Why? Sakrdagamin means 'one who returns once more,' but actually he does not return.
Therefore he is called a Sakrdagamin." "Subhuti, what do you think, can an
Anagamin have the thought, 'Have I attained the Fruition of Anagamin?'" Subhuti said,
"No World Honored One. Why? Anagamin means 'one who does not return,' but actually he
is without not returning. Therefore he is called an Anagamin." "Subhuti, what do
you think, can an Arhat have the thought, 'Have I attained the Way of the Arhat?'"
Subhuti said, "No World Honored One. Why? Actually there is no dharma called 'Arhat.'
World Honored One, if an Arhat had the thought, 'I have attained the Way of the Arhat,'
that would be an attachment to self, others, living beings and to a life. World Honored
One, the Buddha has said that I am foremost in the attainment of the No Strife Samadhi,
and I am the foremost Arhat free from desire. Yet, World Honored One, I do not have the
thought, 'I am an Arhat free from desire.' If I had the thought, 'I have attained the Way
of the Arhat,' then the World Honored One would not say, 'Subhuti is foremost of those who
delight in practicing Aranya.' Since Subhuti actually does not practice anything, he is
called, 'Subhuti who delights in practicing Aranya.'"
ADORNING PURE LANDS, TEN
The Buddha said to Subhuti, "What do you think? Did the Thus Come One obtain any
Dharma when he was with Burning Lamp Buddha in the past?" "No World Honored One,
the Thus Come One did not actually obtain any Dharma when he was with Burning Lamp
Buddha." "Subhuti what do you think? Does a Bodhisattva adorn Buddhalands?"
"No World Honored One. Why? One who adorns Buddhalands does not adorn anything.
Therefore it is called adorning." "Therefore Subhuti, all Bodhisattvas
Mahasattvas should thus produce a pure mind which does not rely on forms, sounds, smells,
tastes, tangible objects or dharmas. He should produce a mind which does not rely on
anything. Subhuti, suppose a person had a body like Sumeru, king of mountains. What do you
think? Would that body be big?" Subhuti addressed the Buddha, "Very big World
Honored One. Why? The Buddha says it is not a body. Therefore it is called a big
body."
THE SUPREMACY OF UNCONDITIONED BLESSINGS, ELEVEN
"Subhuti, suppose there were as many Ganges Rivers as there are grains of sand in the
Ganges River. What do you think, would the grains of sand in all those Ganges Rivers be
many?" Subhuti said, "Very many World Honored One. That many Ganges rivers alone
would be uncountable, how much the more so the grains of sands contained in them.
"Subhuti, I am speaking truthfully. Suppose a good man or good woman had filled with
the Seven Kinds of Precious Gems as many Threefold Great Thousand World Systems as there
are grains of sand in all those Ganges Rivers and gave them as an offering. Would that
person obtain many blessings?" Subhuti said, "Very many World Honored One."
The Buddha told Subhuti, "If a good man or good woman were to accept and uphold even
so few as four lines of verse from this Sutra and speak them for others, those blessings
and virtues would surpass the previous blessings and virtues."
REVERING THE PROPER TEACHING, TWELVE
"Moreover, Subhuti, know that all the gods, humans and asuras of the world should
make offerings to any place where even as few as four lines of verse from this Sutra have
been spoken, just as they would make offerings to a Buddha, a stupa or a temple. How much
the more should they make offerings to any place where there are people who can completely
accept, uphold, read and recite this Sutra. Subhuti you should know that such people
accomplish the supreme, foremost and most rare of dharmas. Wherever this Sutra is found,
there is a Buddha or reverent disciple."
ACCEPTING AND UPHOLDING THE DHARMA OF "THUSNESS", THIRTEEN
Then Subhuti addressed the Buddha, "World Honored One, what name should we give this
Sutra, and how should we uphold it?" The Buddha told Subhuti, "The name of this
Sutra is Vajra Prajna Paramita. You should uphold it by that name. Why? The Buddha said
that Prajna Paramita is not Prajna Paramita. Therefore it is called Prajna Paramita.
"Subhuti, what do you think, has the Thus Come One spoken any Dharma?" Subhuti
addressed the Buddha, "The Thus Come One has not spoken any Dharma."
"Subhuti, what do you think, are there many particles of dust in a Threefold Great
Thousand World System?" Subhuti said, "Very many World Honored One."
"Subhuti, the Thus Come One says that particles of dust are not particles of dust.
Therefore they are called particles of dust. The Thus Come One says that world systems are
not world systems. Therefore they are called world systems. "Subhuti, what do you
think, is it possible to see the Thus Come One in his Thirty-two Physical
Appearances?" "No World Honored One, it is not possible see the Thus Come One in
his Thirty-two Physical Appearances. Why? The Thus Come One says that the Thirty-two
Physical Appearances are not physical appearances. Therefore they are called the
Thirty-two Physical Appearances." "Subhuti, a good man or good woman might give
away his body as many times as there are grains of sand in the Ganges River, but if
another person were to accept and uphold even as few as four lines of verse of this Sutra
and explain them for others, that person's blessings would be greater."
LEAVING APPEARANCES AND STILL CESSATION, FOURTEEN
At that time, upon hearing this sutra and deeply understanding its purport, Subhuti wept
and felt remorse, and addressed the Buddha, "How rare, World Honored One, is this
Sutra so profoundly explained by the Buddha. From the time I attained the eye of wisdom
until the present, I have never heard such a Sutra. World Honored One, if someone listens
to this Sutra with a mind of pure faith and can bring forth the Appearance of Reality,
know that such a person has accomplished foremost and rare merit and virtue. "World
Honored One, the Appearance of Reality is without appearance. Therefore the Thus Come One
calls it the Appearance of Reality. "World Honored One, now as I listen to this
Sutra, I believe, understand, accept and uphold it without difficulty. In the future, in
the last five hundred years, if there are living beings who when they hear this Sutra,
believe, understand, accept and uphold it, they will be outstanding and most rare. Why?
Such people will be without the appearance of a self, the appearance of others, the
appearance of living beings, and the appearance of a life. Why? The appearance of self is
actually no appearance. The appearance of others, the appearance of living beings and the
appearance of a life are actually not appearances. Why? All those who are called Buddhas
have relinquished all appearances." The Buddha told Subhuti, "So it is, so it
is. If someone hears this Sutra and is not frightened, alarmed, or terrified, you should
know such a person is most rare. Why? Subhuti, the foremost Paramita spoken of by the Thus
Come One is not the foremost Paramita. Therefore it is called the foremost Paramita.
"Subhuti, the Paramita of patience spoken of by the Thus Come One is not the Paramita
of patience. Therefore it is called the Paramita of patience. Why? Subhuti, in the past
when the King of Kalinga dismembered my body, I had no appearance of a self, of others, of
living beings or of a life. Why? When I was cut limb from limb, if I had an appearance of
a self, an appearance of others, an appearance of living beings or an appearance of a
life, I would have been outraged. "Moreover Subhuti, I recall that in the past, for
five hundred lives, I was the Patient Immortal. During all those lives I was without the
appearance of a self, others, living beings or a life. For that reason, Subhuti, a
Bodhisattva should relinquish all appearances and bring forth the mind of
Anuttarasamyaksambodhi. He should bring forth thoughts which do not rely on forms or which
do not rely on sounds, smells, tastes, tangible objects, or dharmas. He should bring forth
thoughts which do not rely on anything. Any relying of the mind is not relying. Therefore
the Buddha says, 'The Bodhisattva's mind should not rely on forms when he gives.' Subhuti,
because the Bodhisattva wishes to benefit all living beings, he should give in this way.
"The Thus Come One says that all appearances are actually not appearances, and that
all living beings are actually not living beings. Subhuti, the Thus Come One speaks the
truth. He speaks factually. He speaks of things as they really are. He never deceives nor
are his words peculiar. Subhuti, the Dharma the Thus Come One obtained is neither true nor
false. "Subhuti, a Bodhisattva who gives with a mind relying on dharmas is like a
person in the dark who sees nothing at all. A Bodhisattva who gives with a mind that does
not rely on dharmas is like a person with eyes who can see all kinds of things in the
bright sunlight. "Subhuti, if in the future there is a good man or good woman who can
accept, uphold, read or recite this Sutra, then the Thus Come One using his Buddha-wisdom
will thoroughly know and thoroughly see such a person. That person will obtain
immeasurable and boundless merit and virtue."
THE MERIT AND VIRTUE GAINED FROM UPHOLDING THIS SUTRA, FIFTEEN
"Subhuti, a good man or good woman might in the morning give away as many bodies as
there are grains of sand in the Ganges River, and again at noon give away as many bodies
as there are grains of sand in the Ganges River, and again in the evening give away as
many bodies as there are grains of sand in the Ganges River, giving away bodies like that
throughout immeasurable hundreds of thousands of billions of kalpas. But if someone else
were to hear this Sutra and believe it without reservation, his blessings would surpass
the blessings of the former person. How much greater the blessings would be if one could
write out, accept, uphold, read, recite and explain this Sutra for others. "Subhuti,
to sum it up, the merit and virtue of this Sutra is inconceivable, incalculable and
boundless. The Thus Come One spoke it for those intent on the Great Vehicle, for those
intent on the foremost vehicle. The Thus Come One knows and sees all people who can
accept, uphold, read, recite and extensively explain this Sutra for others. Such people
perfect immeasurable, incalculable, boundless and inconceivable merit and virtue and
sustain the Thus Come One's Anuttarasamyaksambodhi. Why? Subhuti, one who delights in
lesser dharmas is attached to a view of a self, a view of others, a view of living beings
and a view of a life. This person cannot hear, accept, uphold, read or recite this Sutra
or explain it for others. "Subhuti, the gods, humans, and asuras of the world should
make offerings wherever this Sutra is found. Know that this place is a Stupa. All beings
should pay respect, worship, circumambulate and decorate it with incense and
flowers."
KARMIC OBSTRUCTIONS CAN BE PURIFIED, SIXTEEN
"Moreover Subhuti, if a good man or good woman who accepts, upholds, reads or recites
this Sutra, is ridiculed, that is because that person has karmic offenses from past lives
which destine him for the evil paths. But as a result of the ridicule he receives from
others in his present life, his previous karmic offenses are destroyed and he will attain
Anuttarasamyaksambodhi. "Subhuti, I recall that in the past, for immeasurable
asamkhyeya kalpas, prior to Dipankara Buddha, I encountered eighty-four trillion nayutas
of Buddhas. I made offerings to and served them all without exception. If there are others
in the Final Period who can accept, uphold, read or recite this Sutra, the merit and
virtue they obtain is a hundred times more, a thousand times more, ten thousand times
more, or a million times more than the merit and virtue I gained from making offerings to
all those Buddhas. It is so great that it exceeds all calculations and comparisons.
"Subhuti, if I were to explain in detail the merit and virtue of a good man or good
woman, who in the Final Period, accepts, upholds, reads or recites this Sutra, then those
who hear might go insane or disbelieve. Subhuti, you should know that the principles in
this Sutra are inconceivable. So too are the rewards it generates."
ULTIMATELY THERE IS NO SELF, SEVENTEEN
Then Subhuti addressed the Buddha, "World Honored One, if a good man or good woman
resolves his mind on Anuttarasamyaksambodhi, on what should he rely? How should he subdue
his mind?" The Buddha told Subhuti, "A good man or good woman who resolves his
mind on Anuttarasamyaksambodhi should think thus: 'I should take all living beings across
to Cessation. Yet when all living beings have been taken across to Cessation, actually not
one living being has been taken across to Cessation.' Why? Subhuti, if a Bodhisattva has
an appearance of self, others, living beings or a life, he is not a Bodhisattva. For what
reason? Subhuti, actually there is no such dharma as resolving one's mind on
Anuttarasamyaksambodhi. "Subhuti, what do you think, when the Thus Come One was with
Burning Lamp Buddha, did he attain the dharma of Anuttarasamyaksambodhi?" "No
World Honored One. As I understand what the Buddha has said, when the Buddha was with
Burning Lamp Buddha, he did not attain the dharma of Anuttarasamyaksambodhi." The
Buddha said, "So it is, so it is Subhuti. The Thus Come One did not actually attain
the dharma of Anuttarasamyaksambodhi. Subhuti, if the Thus Come One had actually attained
the dharma of Anuttarasamyaksambodhi, then Burning Lamp Buddha would not have given me the
prediction: 'You will in the future become a Buddha with the name Shakyamuni.' Since I did
not actually attain the dharma of Anuttarasamyaksambodhi, Burning Lamp Buddha gave me the
prediction saying these words, 'You will in the future become a Buddha with the name
Shakyamuni.' Why? 'Thus Come One' means 'all dharmas are "thus".' Someone might
say the Thus Come One attained Anuttarasamyaksambodhi, Subhuti, but actually the Buddha
did not attain the dharma of Anuttarasamyaksambodhi. Subhuti, there is nothing true nor
false in the Anuttarasamyaksambodhi the Thus Come One attains. Therefore, the Thus Come
One says that all dharmas are Buddhadharma. Subhuti, what are spoken of as 'all dharmas',
are not all dharmas. Therefore they are called 'all dharmas.' "Subhuti, suppose there
is a person with a big body." Subhuti said, "World Honored One, the Thus Come
One speaks of a big body as not being a big body. Therefore it is called a big body."
"Subhuti, a Bodhisattva is also like this. If he said, 'I should take across
immeasurable living beings to Cessation,' then he could not be called a Bodhisattva. Why?
Subhuti, there is really no dharma called a Bodhisattva. Therefore the Buddha says that
all dharmas are without self, others, living beings or a life. "Subhuti, if a
Bodhisattva said, 'I should adorn Buddhalands,' he could not be called a Bodhisattva. Why?
What the Thus Come One speaks of as adorning Buddhalands is not adorning Buddhalands.
Therefore it is called adorning Buddhalands. Subhuti, if a Bodhisattva comprehends the
dharma of no self, the Thus Come One calls him a true Bodhisattva."
CONTEMPLATING THE ONENESS OF EVERYTHING, EIGHTEEN
"Subhuti, what do you think, does the Thus Come One have the Flesh Eye?"
"So it is World Honored One. The Thus Come One has the Flesh Eye."
"Subhuti, what do you think, does the Thus Come One have the Heavenly Eye?"
"So it is World Honored One. The Thus Come One has the Heavenly Eye."
"Subhuti, what do you think, does the Thus Come One have the Wisdom Eye?"
"So it is World Honored One. The Thus Come One has the Wisdom Eye."
"Subhuti, what do you think, does the Thus Come One have the Dharma Eye?"
"So it is World Honored One. The Thus Come One has the Dharma Eye."
"Subhuti, what do you think, does the Thus Come One have the Buddha Eye?"
"So it is World Honored One. The Thus Come One has the Buddha Eye."
"Subhuti, what do you think, has the Thus Come One said that all the sand of the
Ganges River is sand?" "So it is World Honored One. The Thus Come One has said
that all that sand is sand." "Subhuti, what do you think, if there were as many
Ganges rivers as there are grains of sand in one Ganges River, and there were as many
Buddhalands as there were grains of sand in all those Ganges rivers, would that be many
Buddhalands?" "Very many, World Honored One." The Buddha told Subhuti,
"The Thus Come One thoroughly knows all the various thoughts that occur to every
living being in each of those Buddhalands. Why? The Thus Come One says that all thoughts
are not thoughts. Therefore they are called thoughts. For what reason? Subhuti, you cannot
recover past thoughts, you cannot hold on to present thoughts, and you cannot obtain
future thoughts."
UNDERSTANDING AND TRANSFORMING THE DHARMA REALM, NINETEEN
"Subhuti, what do you think, would a person because of the causes and conditions of
filling a threefold great thousand world system with the seven kinds of precious gems and
giving them as an offering, obtain many blessings?" "So it is World Honored One.
That person on account of his giving would obtain very many blessings."
"Subhuti, if these blessings and virtues are real, the Thus Come One would not speak
about obtaining many blessings. But because these blessings and virtues do not exist, the
Thus Come One speaks of obtaining many blessings."
LEAVING BOTH FORM AND APPEARANCES, TWENTY
"Subhuti, what do you think, should one look for Buddha in his perfect physical
body?" "No, World Honored One, one should not look for Thus Come One in his
perfect physical body. Why? The Thus Come One has said that the perfect physical body is
not the perfect physical body. Therefore it is called the perfect physical body."
"Subhuti, what do you think, should one look for Thus Come One in all his perfect
appearances?" "No World Honored One, one should not look for Thus Come One in
all his perfect appearances. Why? The Thus Come One has said perfect appearances are not
perfect appearances. Therefore they are called perfect appearances."
WHAT IS SPOKEN IS NOT SPOKEN, TWENTY-ONE
"Subhuti, do not maintain that the Thus Come One has this thought: 'I have spoken
Dharma.' Do not think that way. Why? If someone says the Thus Come One has spoken Dharma,
he slanders the Buddha due to his inability to understand what I teach. Subhuti, as to
speaking Dharma, no Dharma can be spoken. Therefore it is called 'speaking Dharma'."
At that time Subhuti, the wise elder, addressed the Buddha, "World Honored One, will
there be living beings in the future who believe in this Sutra when they hear it?"
The Buddha said, "The living beings to whom you refer are neither living beings nor
not living beings. Why? Subhuti, all the different kinds of living beings the Thus Come
One speaks of are not living beings. Therefore they are called living beings."
NO DHARMA CAN BE OBTAINED, TWENTY-TWO
Subhuti addressed the Buddha, "World Honored One, is it true that the Thus Come One,
in attaining Anuttarasamyaksambodhi, did not attain anything?" The Buddha said,
"So it is, so it is, Subhuti. As to Anuttarasamyaksambodhi, there is not the
slightest dharma which I could attain. Therefore it is called
Anuttarasamyaksambodhi."
A PURE MIND DOES WHOLESOME DEEDS, TWENTY-THREE
"Moreover, Subhuti, this Dharma is the common denominator; nothing is higher or
lower. Therefore it is called Anuttarasamyaksambodhi. A person free of self, others,
living beings and a life, who cultivates all wholesome dharmas, attains
Anuttarasamyaksambodhi. Subhuti, what are called wholesome dharmas, the Thus Come One says
are not wholesome dharmas. Therefore they are called wholesome dharmas."
BLESSINGS AND WISDOM BEYOND COMPARE, TWENTY-FOUR
"Subhuti, suppose someone were to take mounds of the seven precious gems piled as
high as all the Sumerus, kings of mountains, in a threefold great thousand world system
and give them as an offering. And further suppose someone else were to accept, uphold,
read or recite and speak for others as few as four lines of verse from this Prajna
Paramita Sutra . The former person's blessings and virtues would not equal one percent of
the other person's blessings and virtues, neither one tenth of a percent, nor one
hundredth of a percent, nor one thousandth of a percent, nor any fraction that could be
calculated or expressed by analogy."
TRANSFORMING WITHOUT THERE BEING ANYONE TRANSFORMED, TWENTY-FIVE
"Subhuti, what do you think? None of you should maintain that the Thus Come One has
this thought: 'I shall save living beings.' Subhuti, do not think that way. Why? In fact
the Thus Come One does not save any living beings. If the Thus Come One saved living
beings, then the Thus Come One would have a sense of a self, others, living beings, and a
life. "Subhuti, although the Thus Come One speaks of the existence of a self, there
is really no self that exists. However, common people think they have a self. Subhuti, the
common people that the Thus Come One speaks of are not common people. Therefore they are
called common people."
THE DHARMA BODY IS NOT APPEARANCES, TWENTY-SIX
"Subhuti, what do you think, is it possible to contemplate the Thus Come One in his
Thirty-two Physical Appearances?" Subhuti said, "So it is, so it is. It is
possible to contemplate the Thus Come One in his Thirty-two Physical Appearances."
The Buddha said, "Subhuti, if one could contemplate the Thus Come One in his
Thirty-two Physical Appearances, then a Wheel Turning Sage King would be the Thus Come
One." Subhuti addressed the Buddha, "World Honored One, as I understand what the
Buddha has said, one should not contemplate the Thus Come One in his Thirty-two Physical
Appearances." At that time the World Honored One spoke a verse saying, One who looks
for me in forms, Or seeks me in sounds, Practices a deviant path And will never see the
Thus Come One.
NOT DESTROYED NOR ANNIHILATED, TWENTY-SEVEN
"Subhuti, you might have the thought, 'It was not because he perfected his Physical
Appearances that the Thus Come One attained Anuttarasamyaksambodhi.' Subhuti, do not
think, 'It was not because he perfected his Physical Appearances that the Thus Come One
attained Anuttarasamyaksambodhi.' Subhuti, if you think in that way, then those who have
resolved their minds on Anuttarasamyaksambodhi would affirm the destruction of all
dharmas. Do not think like that. Why? Those who have resolved their minds on
Anuttarasamyaksambodhi do not affirm the destruction of the appearances of all
dharmas."
NO GREED AND NOTHING ACQUIRED, TWENTY EIGHT
"Subhuti, a Bodhisattva might fill up world systems equal in number to the grains of
sand in the Ganges River with the seven kinds of precious gems and give them as gift. But
if another person were to realize that all dharmas are devoid of self and attain patience,
that Bodhisattva's merit and virtues would surpass the merit and virtues of the previous
Bodhisattva. Why, Subhuti? Because Bodhisattvas do not acquire blessings and
virtues." Subhuti addressed the Buddha, "World Honored One, how is it that
Bodhisattvas do not acquire blessings and virtues?" "Subhuti, Bodhisattvas
should neither be greedy for, nor be attached to the blessings and virtues which they
foster. Therefore I say they do not acquire blessings and virtues."
THE QUIESCENCE OF HIS AWESOME DEMEANOR, TWENTY-NINE
"Subhuti, if someone says that it seems as if the Thus Come One comes and goes, sits
or lies down, such a person does not understand the meaning of my teaching. Why? The Thus
Come One does not come from anywhere nor does he go anywhere. Therefore he is called the
Thus Come One."
THE PRINCIPLE OF A UNITY OF APPEARANCES, THIRTY
"Subhuti, suppose a good man or good woman were to pulverize a threefold great
thousand world system into fine particles of dust. What do you think, would those fine
particles of dust be many?" Subhuti said, "Very many World Honored One. Why? If
those fine particles of dust did exist, the Buddha would not have called them fine
particles of dust. Why is this? What the Buddha speaks of as fine particles of dust are
not fine particles of dust. Therefore they are called fine particles of dust. "World
Honored One, what the Buddha spoke of as a threefold great thousand world system is not a
world system. Therefore it is called a world system. Why? If world systems actually
existed, that would constitute a unity of appearances. What the Thus Come One speaks of as
a unity of appearances is not a unity of appearances. Therefore it is called a unity of
appearances." "Subhuti, a unity of appearances cannot really be expressed, but
common people become greedily attached to such things."
KNOWLEDGE AND VIEWS ARE NOT PRODUCED, THIRTY-ONE
"Subhuti, suppose someone were to say that the Buddha spoke of the view of self, the
view of others, the view of living beings and the view of a life. Subhuti, what do you
think, does that person understand the meaning of my teachings?" "No, World
Honored One, that person does not understand the meaning of the Thus Come One's teachings.
Why? What the World Honored One spoke of as the view of self, view of others, view of
living beings and view of a life is not the view of self, view of others, view of living
beings and view of a life. Therefore they are called the view of self, view of others,
view of living beings and the view of a life." "Subhuti, those who have resolved
their minds on Anuttarasamyaksambodhi should, in regards to all dharmas, thus know, thus
perceive, and thus believe and understand and not set up appearances of dharmas. Subhuti,
what the Thus Come One speaks of as appearances of dharmas are not appearances of dharmas.
Therefore they are called appearances of dharmas."
RESPONSES AND TRANSFORMATIONS ARE UNREAL, THIRTY-TWO
"Subhuti, suppose someone were to fill measureless asamkhyeyas of world systems with
the seven precious jewels and give them as an offering. Further, if a good man or good
woman who has resolved his mind on Bodhi were to receive, uphold, read or recite and
extensively explain for others as little as four lines of verse from this Sutra, the
latter person's blessings would surpass those of the former person. "How should this
Sutra be explained for others? By not grasping at appearances and being in unmoving
thusness. Why? All conditioned dharmas Are like a dream, an illusion, a bubble or a
shadow, Like dew or like a lightning flash. Contemplate them thus."
After the Buddha spoke this Sutra, the Elder Subhuti, all the Bhikshus,
Bhikshunis, upasakas and upasikas, and all the gods, humans, and asuras, and others from
all the worlds, having heard what the Buddha had said, were extremely happy, faithfully
accepted it, and put it into practice.