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- Majjhima Nikaya 152
- Indriya-bhavana Sutta
- The Development of the Faculties
- For free distribution only, as a gift of Dhamma
I have heard that on one occasion the Blessed One was staying among the Kajjangalas in the Bamboo Grove. Then the young brahmin Uttara, a student of Parasiri (Parasivi) went to
the Blessed One and, on arrival, exchanged friendly greetings & courtesies. After this
exchange of courteous greetings he sat to one side.
As he was sitting there, the Blessed One said to him: "Uttara, does the brahmin
Parasiri teach his followers the development of the faculties?"
"Yes, master Gotama, he does."
"And how does he teach his followers the development of the faculties?"
"There is the case where one does not see forms with the eye, or hear sounds with
the ear [in a trance of non-perception]. That's how the brahmin Parasiri teaches his
followers the development of the faculties."
"That being the case, Uttara, then a blind person will have developed faculties,
and a deaf person will have developed faculties, according to the words of the brahmin
Parasiri. For a blind person does not see forms with the eye, and a deaf person does not
hear sounds with the ear."
When this was said, the young brahmin Uttara sat silent & abashed, his shoulders
slumped, his head down, brooding, at a loss for words. The Blessed One -- noticing that
Uttara was sitting silent & abashed, his shoulders slumped, his head down, brooding,
at a loss for words -- said to Ven. Ananda, "Ananda, the
development of the faculties that the brahmin Parasiri teaches his followers is one thing,
but the unexcelled development of the faculties in the discipline of a noble one is
something else entirely."
"Now is the time, O Blessed One. Now is the time, O One Well-Gone, for the Blessed
One to teach the unexcelled development of the faculties in the discipline of the noble
one. Having heard the Blessed One, the monks will remember it."
"In that case, Ananda, listen & pay close attention. I will speak."
"As you say, lord," Ven. Ananda responded to the Blessed One.
The Blessed One said: "Now how, Ananda, in the discipline of a noble one is there
the unexcelled development of the faculties? There is the case where, when seeing a form
with the eye, there arises in a monk what is agreeable, what is disagreeable, what is
agreeable & disagreeable. He discerns that 'This agreeable thing has arisen in me,
this disagreeable thing...this agreeable & disagreeable thing has arisen in me. And
that is compounded, gross, dependently co-arisen. But this is peaceful, this is exquisite,
i.e., equanimity.' With that, the arisen agreeable thing...disagreeable thing...agreeable
& disagreeable thing ceases, and equanimity takes its stance. Just as
a man with good eyes, having closed them, might open them; or having opened them, might
close them, that is how quickly, how rapidly, how easily, no matter what it refers to, the
arisen agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases,
and equanimity takes its stance. In the discipline of a noble one, this is called the
unexcelled development of the faculties with regard to forms cognizable by the eye.
"Furthermore, when hearing a sound with the ear, there arises in a monk what is
agreeable, what is disagreeable, what is agreeable & disagreeable. He discerns that
'This agreeable thing has arisen in me, this disagreeable thing...this agreeable &
disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen.
But this is peaceful, this is exquisite, i.e., equanimity.' With that, the arisen
agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases, and
equanimity takes its stance. Just as a strong man might easily snap his
fingers, that is how quickly, how rapidly, how easily, no matter what it refers to, the
arisen agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases,
and equanimity takes its stance. In the discipline of a noble one, this is called the
unexcelled development of the faculties with regard to sounds cognizable by the ear.
"Furthermore, when smelling an aroma with the nose, there arises in a monk what is
agreeable, what is disagreeable, what is agreeable & disagreeable. He discerns that
'This agreeable thing has arisen in me, this disagreeable thing...this agreeable &
disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen.
But this is peaceful, this is exquisite, i.e., equanimity.' With that, the arisen
agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases, and
equanimity takes its stance. Just as drops of water roll off a gently
sloping lotus leaf & do not remain there, that is how quickly, how rapidly, how
easily, no matter what it refers to, the arisen agreeable thing...disagreeable
thing...agreeable & disagreeable thing ceases, and equanimity takes its stance. In the
discipline of a noble one, this is called the unexcelled development of the faculties with
regard to aromas cognizable by the nose.
"Furthermore, when tasting a flavor with the tongue, there arises in a monk what
is agreeable, what is disagreeable, what is agreeable & disagreeable. He discerns that
'This agreeable thing has arisen in me, this disagreeable thing...this agreeable &
disagreeable thing has arisen in me. And that is compounded, gross, dependently co-arisen.
But this is peaceful, this is exquisite, i.e., equanimity.' With that, the arisen
agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases, and
equanimity takes its stance. Just as a strong man might easily spit out
a ball of saliva gathered on the tip of his tongue, that is how quickly, how rapidly, how
easily, no matter what it refers to, the arisen agreeable thing...disagreeable
thing...agreeable & disagreeable thing ceases, and equanimity takes its stance. In the
discipline of a noble one, this is called the unexcelled development of the faculties with
regard to flavors cognizable by the tongue.
"Furthermore, when touching a tactile sensation with the body, there arises in a
monk what is agreeable, what is disagreeable, what is agreeable & disagreeable. He
discerns that 'This agreeable thing has arisen in me, this disagreeable thing...this
agreeable & disagreeable thing has arisen in me. And that is compounded, gross,
dependently co-arisen. But this is peaceful, this is exquisite, i.e., equanimity.' With
that, the arisen agreeable thing...disagreeable thing...agreeable & disagreeable thing
ceases, and equanimity takes its stance. Just as a strong man might
easily extend his flexed arm or flex his extended arm, that is how quickly, how rapidly,
how easily, no matter what it refers to, the arisen agreeable thing...disagreeable
thing...agreeable & disagreeable thing ceases, and equanimity takes its stance. In the
discipline of a noble one, this is called the unexcelled development of the faculties with
regard to tactile sensations cognizable by the body.
"Furthermore, when cognizing an idea with the intellect, there arises in a monk
what is agreeable, what is disagreeable, what is agreeable & disagreeable. He discerns
that 'This agreeable thing has arisen in me, this disagreeable thing...this agreeable
& disagreeable thing has arisen in me. And that is compounded, gross, dependently
co-arisen. But this is peaceful, this is exquisite, i.e., equanimity. With that, the
arisen agreeable thing...disagreeable thing...agreeable & disagreeable thing ceases,
and equanimity takes its stance. Just as a strong man might let two or
three drops of water fall onto an iron pan heated all day: Slow would the falling of the
drops of water, but they quickly would vanish & disappear. That is how quickly, how
rapidly, how easily, no matter what it refers to, the arisen agreeable
thing...disagreeable thing...agreeable & disagreeable thing ceases, and equanimity
takes its stance. In the discipline of a noble one, this is called the unexcelled
development of the faculties with regard to ideas cognizable by the intellect.
"And how is one a person in training, someone following the way? There is the case
where, when seeing a form with the eye, there arises in a monk what is agreeable, what is
disagreeable, what is agreeable & disagreeable. He feels horrified, humiliated, &
disgusted with the arisen agreeable thing...disagreeable thing...agreeable &
disagreeable thing.
"When hearing a sound with the ear...When smelling an aroma with the nose...When
tasting a flavor with the tongue...When touching a tactile sensation with the body...When
cognizing an idea with the intellect, there arises in him what is agreeable, what is
disagreeable, what is agreeable & disagreeable. He feels horrified, humiliated, &
disgusted with the arisen agreeable thing...disagreeable thing...agreeable &
disagreeable thing.
"This is how one is a person in training, someone following the way.
"And how is one a noble one with developed faculties? There
is the case where, when seeing a form with the eye, there arises in a monk what is
agreeable, what is disagreeable, what is agreeable & disagreeable. If he wants, he
remains percipient of loathsomeness in the presence of what is not loathsome. If he wants,
he remains percipient of unloathsomeness in the presence of what is loathsome. If he
wants, he remains percipient of loathsomeness in the presence of what is not loathsome
& what is. If he wants, he remains percipient of unloathsomeness in the presence of
what is loathsome & what is not. If he wants -- in the presence of what is loathsome
& what is not -- cutting himself off from both, he remains equanimous, alert, &
mindful.
"When hearing a sound with the ear...When smelling an aroma with the nose...When
tasting a flavor with the tongue...When touching a tactile sensation with the body...When
cognizing an idea with the intellect, there arises in him what is agreeable, what is
disagreeable, what is agreeable & disagreeable. If he wants, he remains percipient of
loathsomeness in the presence of what is not loathsome. If he wants, he remains percipient
of unloathsomeness in the presence of what is loathsome. If he wants, he remains
percipient of loathsomeness in the presence of what is not loathsome & what is. If he
wants, he remains percipient of unloathsomeness in the presence of what is loathsome &
what is not. If he wants -- in the presence of what is loathsome & what is not --
cutting himself off from both, he remains equanimous, alert, & mindful.
"This is how one is a noble one with developed faculties.
"So, Ananda, I have taught you the unexcelled development of the faculties in the
discipline of a noble one; I have taught you how one is a person is in training, someone
following the way; I have taught you how one is a noble one with developed faculties.
Whatever a teacher should do -- seeking the welfare of his disciples, out of sympathy for
them -- that have I done for you. Over there are the roots of trees; over there, empty
dwellings. Practice jhana, Ananda. Don't be heedless. Don't later fall into regret. This
is our message to you all."
That is what the Blessed One said. Gratified, Ven. Ananda delighted in the Blessed
One's words.