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- Samyutta Nikaya XXII.95
- Bhumija Sutta
- To Bhumija
- For free distribution only, as a gift of Dhamma
Staying at Savatthi. Then Ven. Bhumija, arising from his seclusion in the late
afternoon, went to Ven. Sariputta. On arrival, he exchanged courteous
greetings with him. After an exchange of friendly greetings & courtesies, he sat to
one side. As he was sitting there, he said to Ven. Sariputta, "Friend Sariputta,
there are some priests & contemplatives, teachers of kamma, who declare that pleasure
& pain are self-made. There are other priests & contemplatives, teachers of kamma,
who declare that pleasure & pain are other-made. Then there are other priests &
contemplatives, teachers of kamma, who declare that pleasure & pain are self-made
& other-made. And then there are still other priests & contemplatives, teachers of
kamma, who declare that pleasure & pain are neither self-made nor other-made, but
arise spontaneously. In this case, friend Sariputta, what is the Blessed One's doctrine?
What does he teach? Answering in what way will I speak in line with what the Blessed One
has said, not misrepresent the Blessed One with what is unfactual, and answer in line with
the Dhamma so that no one whose thinking is in line with the Dhamma will have grounds for
criticism?"
"The Blessed One, my friend, has said that pleasure & pain are dependently
co-arisen. Dependent on what? Dependent on contact. One speaking in this way would be
speaking in line with what the Blessed One has said, would not be misrepresenting the
Blessed One with what is unfactual, and would be answering in line with the Dhamma so that
no one whose thinking is in line with the Dhamma would have grounds for criticism.
"Whatever priests & contemplatives, teachers of kamma, who declare that
pleasure & pain are self-made, even that is dependent on contact. Whatever priests
& contemplatives, teachers of kamma, who declare that pleasure & pain are
other-made, even that is dependent on contact. Whatever priests & contemplatives,
teachers of kamma, who declare that pleasure & pain are self-made & other-made,
even that is dependent on contact. Whatever priests & contemplatives, teachers of
kamma, who declare that pleasure & pain are neither self-made nor other-made, but
arise spontaneously, even that is dependent on contact.
"That any priests & contemplatives -- teachers of kamma who declare that
pleasure & pain are self-made -- would be sensitive to pleasure & pain otherwise
than through contact: that isn't possible. That any priests & contemplatives --
teachers of kamma who declare that pleasure & pain are other-made ... self-made &
other-made ... who declare that pleasure & pain are neither self-made nor other-made,
but arise spontaneously -- would be sensitive to pleasure & pain otherwise than
through contact: that isn't possible."
Now it so happened that Ven. Ananda overheard this conversation
between Ven. Sariputta & Ven. Bhumija. Then he went to the Blessed One and, on
arrival, having bowed down to him, sat to one side. As he was sitting there he reported
the entire conversation to the Blessed One.
[The Blessed One said:] "Excellent, Ananda. Excellent. One rightly answering would
answer as Ven. Sariputta has done.
"I have said, Ananda, that pleasure & pain are dependently co-arisen.
Dependent on what? Dependent on contact. One speaking in this way would be speaking in
line with what I have said, would not be misrepresenting me with what is unfactual, and
would be answering in line with the Dhamma so that no one whose thinking is in line with
the Dhamma would have grounds for criticism.
"Whatever priests & contemplatives, teachers of kamma, who declare that
pleasure & pain are self-made, even that is dependent on contact. Whatever priests
& contemplatives, teachers of kamma, who declare that pleasure & pain are
other-made ... self-made & other-made ... neither self-made nor other-made, but arise
spontaneously, even that is dependent on contact.
"That any priests & contemplatives -- teachers of kamma who declare that
pleasure & pain are self-made -- would be sensitive to pleasure & pain otherwise
than through contact: that isn't possible. That any priests & contemplatives --
teachers of kamma who declare that pleasure & pain are other-made ... self-made &
other-made ... neither self-made nor other-made, but arise spontaneously -- would be
sensitive to pleasure & pain otherwise than through contact: that isn't possible.
"When there is a body, pleasure & pain arise internally with bodily intention
as the cause; or when there is speech, pleasure & pain arise internally with verbal
intention as the cause; or when there is intellect, pleasure & pain arise internally
with intellectual intention as the cause.
"From ignorance as requisite condition, then either of one's own accord one
fabricates the bodily fabrication on account of which that pleasure & pain arise
internally, or because of others one fabricates the bodily fabrication on account of which
that pleasure & pain arise internally. Either alert one fabricates the bodily
fabrication on account of which that pleasure & pain arise internally, or unalert one
fabricates the bodily fabrication on account of which that pleasure & pain arise
internally. (Similarly with verbal & intellectual fabrications.)
"Now, ignorance is bound up in these things. From the remainderless fading &
cessation of that very ignorance, there no longer exists [the sense of] the body on
account of which that pleasure & pain internally arise. There no longer exists the
speech...the intellect on account of which that pleasure & pain internally arise.
There no longer exists the field, the site, the dimension, or the issue on account of
which that pleasure & pain internally arise."