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- Samyutta Nikaya XXXV.127
- Bharadvaja Sutta
- About Bharadvaja
- For free distribution only, as a gift of Dhamma
On one occasion Ven. Pindola Bharadvaja was staying in Kosambi at
Ghosita's monastery. Then King Udena went to him
and, on arrival, exchanged courteous greetings with him. After this exchange of friendly
greetings & courtesies, the king sat to one side. As he was sitting there he said to
Ven. Pindola Bharadvaja: "What is the reason, master Bharadvaja, what is the cause
why young monks -- black-haired, endowed with the blessings of youth in the first stage of
life -- without having played with sensual pleasures nevertheless follow the lifelong
chaste life, perfect & pure, and make it last their entire lives?"
"Great king, this was said by the Blessed One who knows &
sees, worthy and rightly self-awakened: 'Come now, monks: with regard to women who are old
enough to be your mother, establish the attitude you would have toward your mother. With
regard to women who are old enough to be your sister, establish the attitude you'd have
toward a sister. With regard to women who are young enough to be your daughter, establish
the attitude you'd have toward a daughter.' This is one reason, this is one cause, great
king, why young monks -- black-haired, endowed with the blessings of youth in the first
stage of life -- without having played with sensual pleasures nevertheless follow the
lifelong chaste life, perfect & pure, and make it last their entire lives."
"The mind is unruly, master Bharadvaja. Sometimes thoughts of greed arise even for
women who are old enough to be your mother...your sister...young enough to be your
daughter. Is there another reason, another cause, why young monks...without having played
with sensual pleasures nevertheless follow the lifelong chaste life, perfect & pure,
and make it last their entire lives?"
"Great king, this was said by the Blessed One who knows &
sees, worthy and rightly self-awakened: 'Come now, monks: reflect on this very body, from
the soles of the feet on up, from the crown of the head on down, surrounded by skin, full
of all sorts of unclean things: "In this body there are head hairs, body hairs,
nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura,
spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood,
sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine."' This too is
a reason, this too is a cause, great king, why young monks -- black-haired, endowed with
the blessings of youth in the first stage of life -- without having played with sensual
pleasures nevertheless follow the lifelong chaste life, perfect & pure, and make it
last their entire lives."
"For those who are developed in terms of bodily action, developed in terms of
virtue, developed in terms of the mind, developed in terms of discernment, master
Bharadvaja, that isn't hard to do. But for those who are undeveloped in terms of bodily
action, undeveloped in terms of virtue, undeveloped in terms of the mind, undeveloped in
terms of discernment, that is hard to do. Sometimes when one thinks, 'Let's regard this as
unattractive,' it actually comes to be attractive. Is there another reason, another cause,
why young monks...without having played with sensual pleasures nevertheless follow the
lifelong chaste life, perfect & pure, and make it last their entire lives?"
"Great king, this was said by the Blessed One who knows
& sees, worthy and rightly self-awakened: 'Come now, monks: Keep guarding the doors to
your sense faculties. On seeing a form with the eye, do not grasp at any theme or
variations by which -- if you were to dwell without restraint over the faculty of the eye
-- evil, unskillful qualities such as greed or distress might assail you. Practice with
restraint. Guard the faculty of the eye. Achieve restraint with regard to the faculty of
the eye.
"'On hearing a sound with the ear....
"'On smelling an aroma with the nose....
"'On tasting a flavor with the tongue....
"'On feeling a tactile sensation with the body....
"'On cognizing an idea with the intellect, do not grasp at any theme or variations
by which -- if you were to dwell without restraint over the faculty of the intellect --
evil, unskillful qualities such as greed or distress might assail you. Practice with
restraint. Guard the faculty of the intellect. Achieve restraint with regard to the
faculty of the intellect.'
"This too is a reason, this too is a cause, great king, why young monks --
black-haired, endowed with the blessings of youth in the first stage of life -- without
having played with sensual pleasures nevertheless follow the lifelong chaste life, perfect
& pure, and make it last their entire lives."
"Amazing, master Bharadvaja! Stupendous! How well that has been said by the
Blessed One who knows & sees, worthy and rightly self-awakened! This is the very
reason, this the very cause, why young monks -- black-haired, endowed with the blessings
of youth in the first stage of life -- without having played with sensual pleasures
nevertheless follow the lifelong chaste life, perfect & pure, and make it last their
entire lives. I myself, master Bharadvaja: whenever I enter the inner apartments of the
palace unguarded in body, unguarded in speech, unguarded in mind, with mindfulness
unestablished and my senses unrestrained, I'm overcome with thoughts of greed. But
whenever I enter the inner apartments of the palace guarded in body, guarded in speech,
guarded in mind, with mindfulness established and my senses restrained, then I'm not.
"Magnificent, master Bharadvaja! Magnificent! In many ways
has master Bharadvaja made the Dhamma clear -- just as if he were to place upright what
has been overturned, to reveal what has been hidden, to point out the way to one who is
lost, or to set out a lamp in the darkness so that those with eyes might see forms. I go
to the Blessed One for refuge, to the Dhamma, & to the community of monks. May master
Bharadvaja remember me as a lay follower who has gone for refuge from this day forward,
for life."