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- Samyutta Nikaya XLVII.13
- Cunda Sutta
- About Cunda (Sariputta's Passing Away)
- For free distribution only, as a gift of Dhamma
On one occasion the Blessed One was staying near Savatthi in
Jeta's Grove, Anathapindika's monastery. Now at that time Ven. Sariputta was staying among the Magadhans
in Nalaka village -- diseased, in pain, severely ill. Cunda
the novice was his attendant. Then, because of that illness, Ven. Sariputta
attained total Unbinding.
So Cunda the novice, taking Ven. Sariputta's bowl & robes, went to Ven.
Ananda in Jeta's Grove, Anathapindika's monastery, near Savatthi, and on arrival,
having bowed down to him, sat to one side. As he was sitting there he said to Ven. Ananda:
"Venerable sir, Ven. Sariputta has attained total Unbinding. Here are his bowl &
robes."
"Cunda, my friend, this news is reason for seeing the Blessed One. Come, let's go
to the Blessed One and report this matter to him."
"Yes, venerable sir," Cunda the novice replied.
So Ven. Ananda & Cunda the novice went to the Blessed One and, on arrival, having
bowed down to him, sat to one side. As they were sitting there, Ven. Ananda said to him,
"Lord, just now Cunda the novice said to me, 'Venerable sir, Ven. Sariputta has
attained total Unbinding. Here are his bowl & robes.' It was as if my body were
drugged, I lost my bearings, things weren't clear to me, on hearing that Ven. Sariputta
had attained total Unbinding."
"But, Ananda, when he attained total Unbinding, did Sariputta take the aggregate
of virtue along with him? Did he take the aggregate of
concentration...discernment...release...the aggregate of knowledge & vision of release
along with him?"
"No, lord, when he attained total Unbinding, Ven. Sariputta didn't take the
aggregate of virtue...concentration...discernment...release...the aggregate of knowledge
& vision of release along with him. It's just that he was my instructor &
counselor, one who exhorted, urged, roused, & encouraged me. He was tireless in
teaching the Dhamma, a help to his companions in the holy life. We miss the nourishment of
his Dhamma, the wealth of his Dhamma, his help in the Dhamma."
"But, Ananda, haven't I already taught you the state of growing different with
regard to all things dear & appealing, the state of becoming separate, the state of
becoming otherwise? What else is there to expect? It's impossible that one could forbid
anything born, existent, fabricated, & subject to disintegration from disintegrating.
"Just as if the largest limb were to fall off of a great tree
composed of heartwood, standing firm; in the same way, Sariputta has attained total
Unbinding from this great community of monks composed of heartwood, standing firm. What
else is there to expect? It's impossible that one could forbid anything born, existent,
fabricated, & subject to disintegration from disintegrating.
"Therefore, Ananda, each of you should remain with your self as an island, your self as your refuge, without anything else as a refuge.
Remain with the Dhamma as an island, the Dhamma as your refuge, without anything else as a
refuge. And how does a monk remain with his self as an island, his self as his refuge,
without anything else as a refuge? How does he remain with the Dhamma as an island, the
Dhamma as his refuge, without anything else as a refuge? There is the case where a monk
remains focused on the body in & of itself -- ardent, alert, & mindful -- putting
aside greed & distress with reference to the world. He remains focused on
feelings...mind...mental qualities in & of themselves -- ardent, alert, & mindful
-- putting aside greed & distress with reference to the world. This is how a monk
remains with his self as an island, his self as his refuge, without anything else as a
refuge, with the Dhamma as an island, the Dhamma as his refuge, without anything else as a
refuge. For those who -- now or after I am gone -- remain with their self as an island,
their self as their refuge, without anything else as a refuge, with the Dhamma as an
island, the Dhamma as their refuge, without anything else as a refuge, they will be the
highest of the monks who desire training."
See also: DN 16.