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- Sutta Nipata II.8
- Nava Sutta
- The Simile of the Boat
- Translated from the Pali by John D. Ireland
- For free distribution only,
by arrangement with the Buddhist Publication Society
- From The Discourse Collection: Selected Texts from the Sutta Nipata (WH 82),
translated by John D. Ireland (Kandy: Buddhist Publication Society, 1983).
"He from whom a person learns the Dhamma should be venerated, as the devas
venerate Inda, their Lord. [1] He, (a teacher) of great
learning, thus venerated, will explain the Dhamma, being well-disposed towards one. Having
paid attention and considered it, a wise man, practicing according to Dhamma, becomes
learned, intelligent and accomplished by associating himself diligently with such a
teacher.
"But by following an inferior and foolish teacher who has not gained (fine)
understanding of the Dhamma and is envious of others, one will approach death without
comprehending the Dhamma and unrelieved of doubt.
"If a man going down into a river, swollen and swiftly flowing, is carried away by
the current -- how can he help others across?
"Even so, he who has not comprehended the Dhamma, has not paid attention to the
meaning as expounded by the learned, being himself without knowledge and unrelieved of
doubt -- how can he make others understand?
"But if (the man at the river) knows the method and is skilled and wise, by
boarding a strong boat equipped with oars and a rudder, he can, with its help, set others
across. Even so, he who is experienced and has a well-trained mind, who is learned and
dependable, [2] clearly knowing, he can help others to
understand who are willing to listen and ready to receive.[3]
"Surely, therefore, one should associate with a good man who is wise and learned.
By understanding the meaning of what one has learnt and practicing accordingly one who has
Dhamma-experience [4] attains (supreme) happiness." [5]
-- vv. 316-323
Notes
1. "Inda" (Sanskrit "Indra") is another
name for Sakka, the ruler of the gods. [Go back]
2. He has a character which remains unperturbed by the
vicissitudes of life (Comy). [Go back]
3. Possessing the supporting conditions for attaining the Paths
and Fruits of Stream-winning, Once-returning, Never-returning and Final Sainthood
(Arahatta). [Go back]
4. One who has fully understood or experienced the Dhamma by
penetrating to its essence through the practice taught by a wise teacher (Comy). [Go back]
5. The transcendental happiness of the Paths and Fruits and of
Nibbana. [Go back]