Tipitaka » Sutta Pitaka » Khuddaka Nikaya »
Sutta Nipata » Context of this sutta
- Sutta Nipata IV.5
- Paramatthaka Sutta
- On Views
- Translated from the Pali by John D. Ireland
- For free distribution only,
by arrangement with the Buddhist Publication Society
- From The Discourse Collection: Selected Texts from the Sutta Nipata (WH 82),
translated by John D. Ireland (Kandy: Buddhist Publication Society, 1983).
"A person who associates himself with certain views, considering them as best and
making them supreme in the world, he says, because of that, that all other views are
inferior; therefore he is not free from contention (with others). In what is seen, heard,
cognized and in ritual observances performed, he sees a profit for himself. Just by laying
hold of that view he regards every other view as worthless. Those skilled (in judgment)[1] say that (a view becomes) a bond if, relying on it, one regards
everything else as inferior. Therefore a bhikkhu should not depend on what is seen, heard
or cognized, nor upon ritual observances. He should not present himself as equal to, nor
imagine himself to be inferior, nor better than, another. Abandoning (the views) he had
(previously) held and not taking up (another), he does not seek a support even in
knowledge. Among those who dispute he is certainly not one to take sides. He does not
[have] recourse to a view at all. In whom there is no inclination to either extreme, for
becoming or non-becoming, here or in another existence, for him there does not exist a
fixed viewpoint on investigating the doctrines assumed (by others). Concerning the seen,
the heard and the cognized he does not form the least notion. That brahmana[2] who does not grasp at a view, with what could he be identified in the
world?
"They do not speculate nor pursue (any notion); doctrines are not accepted by
them. A (true) brahmana is beyond, does not fall back on views."
-- vv. 796-803
Notes
1. I.e., the Buddhas and their disciples who have realized the
goal. [Go back]
2. I.e., a perfected one. [Go back]