- Từ
Ngữ Phật Học Việt-Anh
- Ấn
bản Internet 2001
S
Sa.
Bàlukà. (S). Sand; sands, e.g. of Ganges, hà sa implying countless.
Sa bà ha.
Svàha (S). Hail! So be it. Ritual term pronounced at the end of the prayer. Also Tát bà
ha.
Sa di.
Sràmanera (S). Novice-monk.
Sa di giới.
The ten commandments, or precepts taken by the novice-monk.
Sa di ni.
Sràmanerika. Novice-nun.
Sa di ni
giới. The ten precepts taken by the novice-nun.
Sa giới,
Hằng hà sa số thế giới. Worlds as numerous as the sands of Ganges.
Sa ka la,
Sa ga la. Sakala (S). Actual Siàlkot.
Sa kiệt
la. Sàgara (S). Ocen of Nàgas. Also Hàm hải Sa kiệt la long.
Sa la.
Sàla (S). Sal tree.
Sa la
lân. Sàlavana (S). Sal grove.
Sa la song
thụ. The twin trees in the grove Sa la lâm in which Sàkyamuni entered nirvàna.
Sa ma đế.
Sammatìya (S). A sect. Also Chính lượng bộ.
Sa ma Vệ
đà. Sàmaveda (S). The 3rd of four books of Veda.
Sa ha.
Sahà (S). The world around us, the present world. Also Ta bà
Sa ma lị
ca. Sannagarika (S). A sect. Also Mật lâm sơn bộ.
Sa môn.
Sramana (S). (1) Ascetics of all kinds. (2) Buddhist monks who have left the family and
quitted the passions. Explained by công lao toilful achievement, cần tức diligent
quieting (of the mind and the passions), tịnh chí purity of mind, bần đạo poverty.
Sa môn Cồ
đàm. Sramana Gautama (S). An epithet of the Buddha.
Sa môn quả.
The fruit, or rebirth, resulting from the practices of the sramana.
Sa môn quả
kinh. Sàmannaphalasuttanta (P).
Sa yết
đà. Svàgata (S). Welcome. Also thiện lai.
Sai.
Mrsà (S). Falsehood, lie. Also không thật.
Sai lầm.
Mithyà (S). Untrue, wrong. Also Vọng, hư giả.
Sám.
Ksamayati (S). To seek forgiveness, patience or indulgence, ksamà meaning patience,
forbearance, tr. as sám quá repentance or regret for error; also as confession. It
especially refers to the regular confessional service for monk and for nun.
Sám hối.
Khamàpanà (P). Repentance, confession.
Sám ma.
Ksamayati (S). To have patience with, to forbear; ask for consideration or pardon.
Sám ma y.
Clothing made of ksauma, i.e. wild flax.
Sám nghi.
The rules for confession and pardon.
Sám
pháp. The mode of action, or ritual, at the confessional; also the various types of
confessional, e.g. of Quán Âm, Di Đà, etc.
Sám trừ.
Confession and forgiveness.
San đà dạ
Tì la đế tử. Sanjaya Vairattìputra (S).
San-địa-niết-mộ-chiết-na.
Sandhinirmochana-s-tra (S). Giải thâm mật kinh. Scripture Unlocking the Mysteries.
Sát.
Ksetra (S). Land, fields,country, place; also a universe consisting of three thousand
large chiliocosms.
Sát đế
lợi. Ksatriya (S). The second, or warrior and ruling cast.
Sát độ.
Ksetra (S). Land, country. Field, plot of land. Also nhất sát, sát hải.
Sát hải.
Land and sea.
Sát trần.
Lands, countless as the dust.
Sát na.
Ksana (S). An indefinite space of time, a moment, an instant; the shortest measure of
time, as kalpa is the longest.
Sát na
sinh diệt. Ksanabhanga (S). All things are in continuous flow, born and destroyed
every instant. Perpetual and simultaneous transformations of thought.
Sát na
tam thế. The moments past, present, future.
Sát na
vô thường. Not a moment is permanent, but passes through the stages of birth,
stay, change, death.
Sát.
To kill, to slay, to murder, to put to death; to cut down, cut off.
Sát giả.
The murderer, a name for Màra.
Sát giới.
Precept on not-killing.
Sát nghiệp.
The karma resulting from killing.
Sát quỉ.
To slay demons; a ghost of the slain; a murderous demon; a metaphor for impermanence.
Sát sinh.
Pànaghàta (P). To take life, kill the living, or any conscious being; the taking of
human life offends against the major commands, of animal life against the less stringent
commands. Suicide also leads to severe penalties.
Sát tặc.
Ksìnàsrava (S). Thief-destroyer, i.e. conqueror of the passions, an arhat.
Sát tâm.
To kill one's mind; murderous mind.
Sát
thân. To kill oneself.
Sắc.
Rùpa (S). Outward appearance, form, colour, matter, thing; the desirable, especially the
feminine attraction. It is defined as that which has resistance; or which changes and
disappears, i.e. the phenomenal; also as hiển sắc colour and quality, hình sắc form
or the measurable, and biểu sắc mode or action.
Sắc ái.
Xem sắc dục.
Sắc ấm.
Rùpa-skandha. Xem sắc uẩn.
Sắc
bào. The material as a bubble, impermanent.
Sắc
cái. The concealing, or misleading, character of the visible, or material, the
seeming concealing reality.
Sắc cảnh.
Visible objects, the realm of vision, or form.
Sắc
chúng. Xem sắc ấm, sắc uẩn.
Sắc cụ.
Material objects.
Sắc cứu
cánh thiên, sắc định. Akanistha (S). The highest of the material heavens.
Sắc dục.
Rùparàga (S). Sexual desire, or passion; lusts of the flesh, cocupiscence. Ham mê sắc
dục, to indulge in carnal desires, in the sins of the flesh.
Sắc giới.
Rùpadhàtu, rùpavacara, rùpaloka (S). Any material world, or world of form; it
especially refers to the second of the Trailokya tam giới, the Brahmalokas above the
Devalokas, comprising sixteen or seventeen or eighteen "Heavens of Form" divided
into four Dhyànas.
Sắc hữu.
Material existence.
Sắc
không ngoại đạo. Heretics who denied material existence (and consequently sought
self-control, or nirvàna.
Sắc mệnh
căn. Rùpa-jìvitindriyà (S). Vital power of physical faculties.
Sắc nhập,
sắc xứ. The entrances, or places, where the organs and objects of physical sense
meet, ten in all, cf ngũ nhập. Also one of the twelve nidànas.
Sắc
pháp. Rùpa-dharma (S). 11 Form-elements: (1) nhãn caksu, eye; (2) nhĩ srotra, ear;
(3) tỉ ghràna, nose; (4) thiệt jihvà, tongue; (5) thân kàya, body; (6) sắc
rùpa, form; (7) thanh sabda sound; (8) hương gandha, smell; (9) vị rasa, taste; (10)
xúc sparsa, touch; (11) pháp dharmà-yatanasamgr-hìtam-rùpam, forms included in
dharma-àyatana, elements as objects of consciousness: (a) cực lược sắc, a
substantial form analyzed to utmost, the smallest atom; (b) cực hánh sắc, an
unsubstantial form as aerial space or colour analyzed to utmost, the remotest atom; (c) định
quả sắc, a form produced by meditation; (d) vô biểu sắc, a perceptive form
conceived at ordination, the innermost impression; (e) biến kế sở chấp sắc, a
momentary illusive form.
Sắc
quang. Physical light, as contrasted with tâm quang light of the mind; every Buddha
has both, e.g. his halo, aura.
Sắc sắc
không không. Forms and emptiness; Reality is the non-dual Absolute.
Sắc
tài. Beauty and talent.
Sắc
tâm. Matter and mind, the material and immaterial.
Sắc
thanh. The visible and audible.
Sắc
thân. Rùpa-kàya (S). The physical body, as contrasted with the pháp thân
dharma-kàya, the immaterial, spiritual, or immortal body.
Sắc tức
thị không. Form is emptiness.
Sắc tướng.
The material, material appearance, or external manifestation, the visible. Form,
appearance, phenomenon.
Sắc tướng
độ. A Buddha's material or visible world.
Sắc tượng.
Form.
Sắc trần.
The quality of form, colour, or sexual attraction; one of lục trần.
Sắc uẩn.
Rùpa skandha (S). The skandha of rùpa, or that which has form, v.ngũ uẩn.
Sắc vi.
Atoms of things of form, or colour.
Sắc vị.
The flavour of sexual attraction, love of women.
Sắc xứ.
Xem sắc nhập.
Sằn đề.
Ksanti (S). Patience, forbearance, enduring shame.
Sằn đề
ba la mật. Ksànti-pàramità (S). Cardinal patience.
Sằn đề
tiên nhân. Ksàntirsi (S). Name of Sàkyamuni in a previous incarnation, the patient
or enduring rsi.
Sân.
Krodha; pratigha; dvesa (S). Anger, ire, wrath, resentment.
Sân độc.
The poison of anger.
Sân hận.
Hatred, resentment.
Sân hỏa.
The fire of anger.
Sân nhuế
hỏa. The fire of anger.
Sân nhuế
sử. The messenger, or lictor of anger.
Sân phiền
não. The passion or defilement of anger.
Sân si.
Quick-tempered, irascible, choleric.
Sân tâm.
A heart of anger.
Sầu muộn.
Daurmanasya (S). Grief, distress.
Si.
Moha (S). Unconsciousness, delusion, perplexity, ignorance, folly, infatuation, stupidity.
It is intp by vô minh unenlightened, i.e. misled by appearances, taking the seeming for
real; from this unenlightened condition arises every kind of klesa, i.e. affliction or
defilement by the passions, etc. It is one of the tam độc three poisons tham desire, sân
dislike, si delusion.
Si ái.
Ignorance and desire, or unenlightened desire, ignorance being father, desire mother,
which produce all affliction and evil karma.
Si ám.
The darkness of the unenlightened condition.
Si cẩu.
Deluded dogs.
Si đạc
ta. Siddhàrta (S). Prince Siddhàrta. Also Tất đạt đa.
Si đăng.
The lamp of delusion, attracting the unenlightened as a lamp does the moth.
Si định.
The samàdhi of ignorance, i.e. without mystic insight.
Si độc.
The poison of ignorance, or delusion, one of the three poisons.
Si hoặc.
Unenlightened and deluded, ignorant of the right way of seeing life and phenomena.
Si mạn.
Ignorance and pride, or ignorant pride.
Si mê.
Unenlightened and led astray.
Si phàm.
The common, unenlightened people. Also si tử.
Si phược.
The bond of unenlightenment.
Si sử.
The messenger, lictor, or affliction of unenlightenment.
Si tâm.
An unenlightened mind, ignorance darkening the mind.
Si thủ.
The klesa of moha, held in unenlightenment.
Si thủy.
The turbid waters of ignorance; also to drink the water of delusion.
Si võng.
The net of ignorance.
Sĩ dụng
quả. Purusakàraphala (S). Manliness, virility.
Siêu.
Vikrama (S). Leap over, surpass, excel; exempt from; to save. Super, transcendent.
Siêu
bát. Surpassing the eight other schools, as does the teaching of the Lotus and
Nirvàna Sùtras, according to Thiên Thai.
Siêu bạt.
To outshine, excel, transcend.
Siêu dật.
Out of the common.
Siêu định.
Super-meditation.
Siêu độ.
To pass across the mundane existence; to go beyond the cycle of death and rebirth; to
leave for ever the life on earth, the world of becoming; to release (souls) from
purgatory.
Siêu
linh. Metapsychic(al). Siêu linh học, metapsychics.
Siêu
nhân. Uttari-manussa (P). Superman.
Siêu nhật
nguyệt quang. (Phật). Surpassing the sun and moon light Buddha.
Siêu nhật
vương. Vikramàditya (S) An Indian King.
Siêu
nhiên. Supernatural, preternatural.
Siêu
phàm. Extraordinary, out of the common.
Siêu
quá. Samatikram (S). To go beyond, cross over, transgress.
Siêu quá
tam giới. To cross over the threefold world.
Siêu
sinh. To go beyond the cycle of death and rebirth.
Siêu sinh
Tịnh độ. To enter the Pure Land (of Amitàbha-Buddha).
Siêu sinh
tử. To go beyond the cycle of death and rebirth.
Siêu thế.
Lokottara (S). Surpassing the world, superior to anything in the world. Transcendental.
Also siêu việt.
Siêu thế
gian trí. Jnànam-laukottara-tamam (S). Knowledge of the supreme supra world.
Siêu
thoát. Xem siêu sinh. Supramundane, unwordly; free from human bondage; lofty,
exalted.
Siêu việt.
Surpassing, supreme; to pass over, be exempt from.
Sinh.
Jàti (S). Life. Utpàda means coming forth, birth, production. Sinh means beget, bear,
birth, rebirth, born, begin, produce life, the living. One of the twelve nidànas
Sinh báo.
Life's retribution, i.e. the deeds done in this life produce their results in the next
reincarnation.
Sinh diệt.
Utpàdanirodha (S). Birth and death, production and annihilation; all life, all phenomena
have birth and death, beginning and end. The Tam luận tông Màdhyamika school deny this
in the Thực absolute, but recognize it in the Giả relative.
Sinh diệt
khứ lai. Coming into existence and ceasing to exist, past and future, are merely
relative terms and not true in reality.
Sinh diệt
nhị quán. Contemplation on birth and death.
Sinh điền.
The three regions tam giới of the constant round of rebirth.
Sinh đồ.
The way or lot of those born, i.e. of mortality.
Sinh hóa,
hóa sinh. Aupapàduka (S). One of the four forms of birth, i.e. by transformation,
without perentage, and in full maturity; thus do bodhisattvas come from the Tusita heaven;
the dhyàni-buddhas and bodhisattvas are also of such miraculous origin.
Sinh hữu.
One of the four forms of existence.
Sinh hóa
nhị thân. The physical body of Buddha and his transformation body capable o any
form; the Nirmàna-kàya in its two forms of ứng and hóa.
Sinh khí.
Jìvitindriya (S). Breath of life; vitality, animation, liveliness.
Sinh khổ.
The suffering at birth.
Sinh
không. Empty at birth, i.e. ngã không, nhân không void of a permanent ego
Sinh khởi.
Utpàda (S). Birth and what arises from it; cause of an act; the beginning and rise.
Rising, coming into existence; birth.
Sinh kinh.
Stories of the previous incarnations of the Buddha and his disciples
Sinh,
Lão, Bệnh, Tử. Birth, age, sickness, death.
Sinh linh.
The mind or intelligence of the living; a living intelligent being. Khiến cho sinh linh
phải đồ thán, to cause people's misery; to reduce the people to destitution.
Sinh lực.
Vital force; life force; energy, vigour, strength.
Sinh manh.
Born blind.
Sinh mệnh.
Ajìva (S). Life, livehood.
Sinh nghiệp.
Janaka-karma (S). Regenerative karma, productive karma.
Sinh nhẫn.
Common or ordinary patience, i.e. of chúng sinh the masses.
Sinh
nhân. The primary cause of birth.
Sinh niệm
xứ bồ tát. The second Bodhisattva on the right of the Bodhisattva of Space Hư không
tạng in the Garbhadhàtu.
Sinh
pháp. The living and things, i.e. nhân pháp, ngã pháp, men and things, the self
and things; the hữu tình sentient, or those with emotions, i.e. the living; and vô
tình those without, i.e. insentient things.
Sinh pháp
nhị không quán. Contemplation on the emptiness of living and things.
Sinh pháp
nhị thân. The physical body and the spiritual body of the Buddha.
Sinh Phật.
Buddha alive; a living Buddha.
Sinh
quán. Meditation on birth.
Sinh sắc.
Jàta-rùpa. Gold.
Sinh sinh.
Birth and rebirth (without end).
Sinh tân,
bến sông. The ford of life, or mortality.
Sinh
thân. The physical body; also that of a Buddha in contrast with his dharmakàya; also
a bodhisattva's body when born into the mortal form.
Sinh thân
cúng. The worship paid to Buddha-relics.
Sinh thân
xá lợi. Buddha-relics.
Sinh
thiên. The heavens where those living in this world can be reborn, i.e. from that the
Tứ thiên vương to the Phi tưởng thiên.
Sinh Tịnh
độ bát pháp. Eight methods, or ways to be reborn in the Pure Land.
Sinh tồn.
Bhava (S). Process of existence, process of becoming.
Sinh trụ
dị diệt. Birth, stay, change (or decay), death.
Sinh tức
vô sinh, vô sinh tức sinh. To be born is not to be born, not to be born is to be
born - an instance of the identity of contraries. It is an accepted doctrine of the Bát
nhã prajnà teaching and the ultimate doctrine of the Tam luận tông Màdhyamika
school. Birth, creation, life each is but a giả temporary term, in common statement tục
đế it is called birth, in truth chân đế it is not birth, in the relative it is
birth, in the absolute non-birth.
Sinh tử.
Samsàra (S). Birth and death; rebirth and redeath; life and death.
Sinh tử
dã. The wildness of the mortal life.
Sinh tử
giải thoát. Release from the bonds of births-and-deaths, nirv...na.
Sinh tử
hải. The ocean of mortality, mortal life, luân hồi samsàra, or transmigration.
Sinh tử
luân. Bhavacakra (S). The wheel of births-and-deaths, the round of mortality.
Sinh tử
lưu. Gati (S). The flow of mortal life. Course of existence. Also dòng đời.
Sinh tử
nê. The quagmire of mortal life.
Sinh tử
ngạn. The shore of mortal life.
Sinh tử
phược. The bonds of birth-and-rebirth.
Sinh tử
tế. The region of births-and deaths.
Sinh tử
tức Niết bàn. Mortality is Nirvàna.
Sinh tử
trường dạ. The long night of births-and-deaths.
Sinh tử
uyên. The abyss of the mortal life.
Sinh tử
viên. The garden of life and death, this mortal world in which the unenlightened find
their satisfaction.
Sinh tức
vô sinh. Birth is non-birth.
Sinh tượng,
sinh tợ. Natural and similar, i.e. gold and silver, gold being the natural and
perfect metal and colour; silver being next, though it will tarnish; the two are also
called sinh sắc and khả nhiễm, i.e. the proper natural (unchanging) colour, and the
tarnishable.
Soạn tập
bách duyên kinh. Avadànasataka (S). Collection of a hundred avadànas.
Song tâm
kinh. Dreddhàvitakka-sutta (P). Also Niệm kinh.
Song trì.
Yugamdhara (S). Name of a river. Also Du căn đà la.
Số.
To number, count, enumerate, figure out, calculate, reason, reprimand; numbers, an
account, fate, destiny; flurried. It is also used for trí knowledge and for mental
content or conditions as in tâm số.
Sổ
châu. Màlà (S). A rosery; to tell beads, which consist of various numbers,
generally 108. Also chuỗi hạt.
Số luận.
Sàmkhya (S). A non-buddhist sect. Also Tiến hóa nhị nguyên luận.
Số luận
sư. Founder of the Sànkhya philosophy.
Số mệnh.
Nìyati (S). Fate, destiny. Also s- phận.
Sổ
quán, sổ môn, sổ tức môn. Anàpàna (S). Xem sổ tức.
Sổ tức.
To count the breathings in order to calm mind and body for meditation.
Sổ tức
quán. Anàprànasmrti (S), Anàpànasatti (P). Mindfulness on the in-and-out
breathing.
Sơ.
Beginning, first.
Sơ địa.
The first of the thập địa ten Bodhisattva stages to perfect enlightenment and nirvàna.
Sơ hoan hỷ
địa. The first of the ten stages toward Buddhahood, that of joy.
Sơ năng
biến. The initiator of change, or mutation, i.e. the àlaya-vijnàna, so called
because the other vijnànas are derived from it.
Sơ phát
tâm. The initial determination to seek enlightenment.
Sơ quả.
Srotàpanna (S). The initial fruit, or achievement, the stage of Srotàpanna, illusion
being discarded and the stream of enlightenment entered.
Sơ quả
hướng. The aiming at sơ quả.
Sơ sát
na thức. The initial ksana, initial consciousness, i.e. the eighth or
àlaya-vijnàna, from which arises consciousness.
Sơ tăng
kỳ. The first of the three asamkhyeya or incalculable kalpas.
Sơ tâm.
The initial resolve or mind of the novice.
Sơ thiền.
The first stage of dhyàna meditation.
Sơ thiền
Phạm thiên. Devas in the realms of form, who have purged themselves from all
sexuality.
Sơ thiền
định. The first dhyàna, the first degree of dhyàna meditation, which produces
rebirth in the first dhyàna heavens.
Sơ thiền
thiên. The first of the four dhyàna heavens, corresponding to the first stage of
dhyàna meditation.
Sơ thời
giáo. A term of the Pháp tướng tông Dharma-laksana school, the first of the
three periods of the Buddha's teaching in which he overcame the ideas of heterodox
teachers that the ego is real, and preached the four noble truths and the five skandhas,
etc
Sơ trụ.
The first of the ten stages, or resting places, of the Bodhisattva.Trụ is the resting
place, or stage for a particular course of development; địa is the position or rank
attained by the spiritual characteristics achieved in this place.
Sơ vị.
The initial stage on the road to enlightenment.
Sở.
A place; where, what, that which, he (etc.) who.
Sở biến
kế. That by which the mind is circumscribed, i.e. impregnated with the false view
that the ego and things possess reality.
Sở biến
tri. Parijneya (S). To be known accurately.
Sở biệt.
The subject of the thesis of a syllogism in contrast with năng biệt the predicate; that
which is differentiated.
Sở dẫn.
That which is brought forward or out; a quotation.
Sở duyên.
Alambana (S). That upon which something rests or depends, hence object of perception; that
which is the environmental or contributory cause; attendant circumstances.
Sở
duyên duyên. Adhipati-pratyàya (S). The influence of one factor in causing others,
one of the tứ duyên.
Sở hạnh
tạng. Cariyàpitaka (P). Collection of the conducting.
Sở hóa.
The one which is transformed or instructed.
Sở hữu.
That one has, what there is, whatever exists.
Sở lập.
A thesis; that which is set up.
Sở lượng.
That which is estimated; the content of reasoning, or judgment.
Sở lưu
Phật. Nisyandabuddha (S).
Sở nhiễm.
Upaklista (S). That which is soiled, or stained.
Sở tác.
That which is done, or to be done, or made, or set up etc.
Sở
thuyên. That which is expouded, explained, or commented on.
Sở tri
chướng. Jneyàvarana (S). Hindrance of the one's own knowledge; the barrier of the
known, arising from regarding the seeming as real.
Sở tri
y. That on which all knowledge depends, i.e. the àlayavijnàna, the other vijnànas
being derived from it.
Sở y.
Asraya (S). That on which anything depends, the basis of the vijnànas. Abode, deposit.
Sơn.
A hill, mountain; a monastery.
Sơn hải
huệ tự tại thông vương. Sàgara varadhara buddhi vikrìdità bhidjna (S) The
name under which Ananda is to reappear as Buddha.
Sơn môn.
The gate of a monastery; a monastery.
Sơn
tăng. Hill-monk, self deprecatory term used by monks. A monk dwelling apart from
monasteries.
Sơn thế.
Mountain world, i.e. monasteries.
Súc.
To rear, feed, domesticate; restrain; cattle.
Súc sinh.
Tirascina (S). Animals, beasts. Cảnh giới súc sinh. Tirascinayoni (S). Rebirth as an
animal; animal womb.
Súc sinh
đạo. The way of rebirth as an animal.
Súc sinh
giới. The animal kingdom.
Súc sinh
nhân. The cause, or karma, og rebirth as an animal.
Súc sinh
thú. The destiny of rebirth as an animal.
Sùng
bái. Namasyà (S). Veneration, worship.
Sư.
Upàdhyàya (S). A host, army; a leader, preceptor, teacher, model, Buddhist priest.
Spiritual teacher.
Sư bà.
The Mother Superior (of a Buddhist nunnery).
Sư
bác. A senior
bonze.
Sư biểu.
Model teacher. Vạn thế sư biểu, the master of all times, i.e. Confucius Khổng tử.
Sư cô.
A buddhist nun. Also ni cô.
Sư cụ.
The superior of a Buddhist monastery, Buddhist abbot.
Sư đạo.
The teacher's duty.
Sư đệ.
Teacher and student, master and pupil; junior fellow-student.
Sư đồ.
Teacher and student.
Sư hổ
mang. A profligate bonze.
Sư huynh.
Master and elder; senior fellow-student.
Sư hữu.
Master and friends.
Sư mẫu.
Mistress; master's wife.
Sư nói sư
phải, vãi nói vãi hay. There's a reason for everything.
Sư phụ.
Guru, master, teacher.
Sư sự.
To treat as a preceptor or teacher.
Sư tôn.
Disciple of a disciple.
Sư tổ.
The teacher of one's teacher. Patriarch.
Sư truyền.
Transmitted directly from the teacher.
Sư trưởng.
Master; superior.
Sư tử.
Simha (S). A lion. Buddha, likened to the lion, the king of animals, in respect of his
fearlessness.
Sư tử
âm. Simhaghosa (S). "Lion's voice", a Buddha south-east of our universe,
third son of Mahàbhijna.
Sư tử
du hý tam muội. The joyous samàdhi which is likened to the play of the lion with
his prey. When a Buddha enters this degree of samàdhi he causes the earth to tremble, and
the purgatories to give up their inmates.
Sư tử
giác. Buddhasimha (S)
Sư tử
giáp vương. Simhahànu (S). Great father of the Buddha.
Sư tử hống.
Simhanàda (S). The lion's roar, a term designating authoritative or powerful preaching.
As the lion's roar makes all the animals tremble, so Buddha's preaching overthrows all
other religions, subdues devils, conquers heretics, and arrests the misery of life.
Sư tử
nhũ. Lion's milk, like bodhi-enlightenment, which is able to annihilate countless
ages of the karma of affliction.
Sư tử
phấn tấn. The lion aroused to anger, i.e. the Buddha's power of arousing awe.
Sư tử
quốc. Simhala (S). Sri-Lanka.
Sư tử tòa.
Simhàsana (S). A lion throne, or couch. A Buddha throne or seat; wherever the Buddha
sits, even the bare ground; a royal throne.
Sư tử tôn
giả. Aryasimha (S). The 24th patriarch.
Sư tử
trụ, Sư tử khải. Harivarman (S)
Sư tử
trùng thực sư tử nhục. Just as no animal eats a dead lion, but it is destroyed
by worms produced within itself, so no outside force can destroy Buddhism, only evil monks
within it can destroy it.
Sư tử
tướng. Simdhadhvaja (S). "Lion-flag", a Buddha south-east of our
universe, fourth son of Mahàbhijna.
Sư tử
vương. The lion king, Buddha.
Sự.
Artha (S). Affair, concern, matter; action, practice; phenomena; to serve. It is
"practice", or the thing, affair, matter in contrast with lí theory, or the
underlying principle.
Sự chướng.
Phenomenal hindrances to entry into nirvàna, such as desire etc.; Lí chướng are
noumenal hindrances, such as false doctrines, etc.
Sự độ.
Salvation by observing the five commandments (precepts), the ten good deeds, etc.
Sự hỏa.
Phenomenal fire; also fire-worship.
Sự lí.
Practice and theory; phenomenon and noumenom, activity and principle, or the absolute;
phenomena ever change, the underlying principle, being absolute, neither changes nor acts,
it is the chân như.
Sự lí
tam thiên. The three thousand phenomenal activities and three thousand principles, a
term ođ the Thiên Thai school.
Sự luận.
Discussion of phenomena in contrast with lí luận.
Sự pháp
giới. The phenomenal world, phenomenal existence. Sự pháp thân, the
Buddha-nature in practice. Lí pháp thân, the Buddha-nature in principle or essence, or
the truth itself.
Sự phân
biệt thức. Vastuprativikalpa-vijnàna (S). Knowledge of the discriminating of
things.
Sự sư.
Teaching dealing with phenomena. The characterization by Thiên Thai of the Tripitaka or
Hìnayàna teaching as Giới nội sự sư within the three realms of desire, form, and
formlessness; and the Biệt giáo different teaching as Giới ngoại sự sư outside
or superior to those realms; the one dealt with the activities of time and sense, the
other transcended these but was still involved in the transient.
Sự sự
vô ngại. No obstruction between thing and thing; each "thing-event"
involves every other, and is seen to be self-determinative, self-generated.
Sự
tích. Traces of the deeds or life of an individual; biography. Story, tale.
Sự thực
quy ước. Conventional truth.
Sự tướng.
Phenomenon, affair, practice. The practices of the esoterics are called sự tướng bộ
as contrasted with their open teaching called giáo tướng bộ. Sự tướng thiền
sư, a mystic, or monk in meditation, yet busy with affairs: an epithet of reproach.
Sử.
To send, cause; a messenger sứ; a pursuer, molester, lictor, disturber, troubler, intp
as phiền não klesa, affliction, distress, wordly cares, vexations, and as consequent
reincarnation. There are categories of 10, 16, 98, 112 and 128 such troublers, e.g.
desire, hatred, stupour, pride, doubt, erroneous views, etc. leading to painful results in
future rebirths, they are karma-messengers executing its purpose.